باب بر الوالدين وصلة الأرحام

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40 - باب بر الوالدين
وصلة الأرحام
Kind Treatment towards
Parents and establishment of the ties of Blood
Relationship

قال الله تعالى
( النساء 36 ) : { واعبدوا الله ولا تشركوا به شيئا وبالوالدين إحسانا وبذي القربى
واليتامى والمساكين والجار ذي القربى والجار الجنب والصاحب بالجنب وابن السبيل وما
ملكت أيمانكم }
وقال تعالى ( النساء 1 ) : { واتقوا الله الذي تساءلون به
والأرحام }
وقال تعالى ( الرعد 21 ) : { والذين يصلون ما أمر به أن يوصل }
الآية
وقال تعالى ( العنكبوت 8 ) : { ووصينا الإنسان بوالديه حسنا }
وقال
تعالى ( الإسراء 23 ، 24 ) : { وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحسانا إما
يبلغن عندك الكبر أحدهما أو كلاهما فلا تقل لهما أف ولا تنهرهما وقل لهما قولا
كريما واخفض لهما جناح الذل من الرحمة وقل رب ارحمهما كما ربياني صغيرا }
وقال
تعالى ( لقمان 14 ) : { ووصينا الإنسان بوالديه حملته أمه وهنا على وهن وفصاله في
عامين أن اشكر لي ولوالديك }

Allah, the Exalted,
says:
"Worship Allah and join none with Him
(in worship); and do good to parents, kinsfolk, orphans, Al-Masakin (the poor),
the neighbour who is near of kin, the neighbour who is a stranger, the companion
by your side, the wayfarer (you meet), and those (slaves) whom your right hands
possess". (4:36)
"And fear Allah through Whom you
demand (your mutual rights), and (do not cut the relations of) the wombs
(kinship)".
(4:1)
"And
those who join that which Allah has commanded to be joined (i.e., they are good
to their relatives and do not sever the bond of kinship)". (13:21)
"And we have enjoined on man to be
good and dutiful to his parents".
(29:
"And
your Rubb has decreed that you worship none but Him. And that you be dutiful to
your parents. If one of them or both of them attain old age in your life, say
not to them a word of disrespect, nor shout at them but address them in terms of
honour. And lower unto them the wing of submission and humility through mercy,
and say: `My Rubb! Bestow on them Your Mercy as they did
bring me up when I was young".
(17:23,24)
"And We have enjoined on man (to be
dutiful and good) to his parents. His mother bore him in weakness and hardship
upon weakness and hardship, and his weaning is in two years- give thanks to Me
and to your parents".
(31:14)

312 - وعن أبي
عبد الرحمن عبد الله بن مسعود رضي الله عنه قال : سألت النبي صلى الله عليه و سلم
أي العمل أحب إلى الله ؟ قال : [ الصلاة على وقتها ] قلت : ثم أي ؟ قال : [ بر
الوالدين ] قلت : ثم أي ؟ قال : [ الجهاد في سبيل الله ] متفق
عليه

312.
`Abdullah
bin Mas`ud (May Allah be pleased with him) reported: I asked the Prophet
(PBUH) ,
"Which of the
deeds is loved most by Allah?'' Messenger of Allah (PBUH) said,
"Salat at its
proper time.'' I asked, ``What next?'' He (PBUH) replied, ``Kindness to
parents.'' I asked, ``What next?'' He replied, ``Jihad in the way
of Allah.''
[Al-Bukhari and
Muslim].
Commentary: Performance of Salat at
the stated time means its performance in earliest prescribed or at least its
regularity. One should not give preference to mundane affairs over it. Salat and
Jihad are the two most meritorious duties of a Muslim. When nice treatment to
parents is mentioned along with Salat and Jihad, it gives further importance to
this injunction.

313 - وعن أبي
هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ لا يجزي ولد والدا
إلا أن يجده مملوكا فيشتريه فيعتقه ] رواه مسلم

313.
Abu Hurairah (May
Allah be pleased with him) reported: Messenger of Allah (PBUH)
said,
"No son can
repay (the kindness shown by his father) unless he finds him a slave and buys
him and emancipates him".
[Muslim].
Commentary: This Hadith also
brings out the eminence of parents and outstanding importance of their
rights.

314 - وعنه أيضا
رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ من كان يؤمن بالله واليوم
الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر فليصل رحمه ومن كان يؤمن بالله
واليوم الآخر فليقل خيرا أو ليصمت ] متفق عليه

314.
Abu Hurairah
(May Allah be pleased with him) reported: Messenger of Allah (PBUH)
said,
"He who believes
in Allah and the Last Day, let him be hospitable to his guest; and he who
believes in Allah and the Last Day, let him maintain good the ties of blood
relationship; and he who believes in Allah and the Last Day, must speak good or
remain silent".
[Al-Bukhari and
Muslim].
Commentary: This Hadith is mentioned
here to highlight the importance of kindness to relatives. It enjoins
considerate treatment to relatives and stresses that one should maintain
relationship with them at all costs. So much so that even if they misbehave and
sever relations with him, one should make efforts to restore not only
relationship with them but also their rights. This is what kindness to relatives
really means. Islam has laid great stress on it. Relatives include both paternal
and maternal relatives.

315 - وعنه رضي
الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إن الله تعالى خلق الخلق حتى
إذا فرغ منهم قامت الرحم فقالت : هذا مقام العائد بك من القطيعة . قال : نعم أما
ترضين أن أصل من وصلك وأقطع من قطعك ؟ قالت : بلى . قال : فذلك لك ] ثم قال رسول
الله صلى الله عليه و سلم : [ اقرءوا إن شئتم : { فهل عسيتم إن توليتم أن تفسدوا في
الأرض وتقطعوا أرحامكم أولئك الذين لعنهم الله فأصمهم وأعمى أبصارهم } ( محمد 22 ،
23 ) متفق عليه
وفي رواية للبخاري : فقال الله تعالى : [ من وصلك وصلته ومن قطعك
قطعته ]

315.
Abu Hurairah
(May Allah be pleased with him) reported: Messenger of Allah (PBUH)
said,
"Allah created
all the creatures and when He finished the task of His creation, Ar-Rahm (ties
of relationship) said: `(O Allah) at this place I seek refuge with You against
severing my ties.' Allah said: `That I treat with kindness those who treat you
with
kindness and
sever ties with those who sever ties with you.' It said: `I am satisfied.' Allah
said: `Then this is yours".
Then Messenger
of Allah (PBUH) said,
"Recite this
Ayah if you like: `Would you
then, if you were given the authority, do mischief in the land, and sever your
ties of kinship? Such are they whom Allah has cursed, so that He has made them
deaf and blinded their sight".
(47:22,23).
[Al-Bukhari and
Muslim].
The words in Al-Bukhari are:
Messenger of Allah (PBUH) said,
"Allah (SWT)
says: `He who maintains good ties with you, I maintain good ties with him; and
he who severs your ties, I sever ties with him".
Commentary: This Hadith also
stresses the importance of proper treatment with relatives for the reason that
this is a special means of attaining the nearness and Mercy of Allah. A conduct
contrary to it, that is to say, devouring the rights of relatives and
continuation of estrangement with them, is the cause of displeasure and Wrath of
Allah.

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